Glossary of Cobre creole phrases - Revision history

Osarius: /* I */

2026-02-10T10:32:30Z

← Older revision		Revision as of 10:32, 10 February 2026
Line 50:		Line 50:
	* '''Habilitants''' ''(IPA coming soon)'' – [[Azertienne language\|Azertienne]] for "enablers". The term applies collectively to all deities—variously referred to as "éléments" ("elements"), "naturels" ("naturals"), or "donneurs" ("givers")—honoured by ''[[#C\|creyentes]]'', or followers of the [[Ipanism\|Ipanist]] tradition.		* '''Habilitants''' ''(IPA coming soon)'' – [[Azertienne language\|Azertienne]] for "enablers". The term applies collectively to all deities—variously referred to as "éléments" ("elements"), "naturels" ("naturals"), or "donneurs" ("givers")—honoured by ''[[#C\|creyentes]]'', or followers of the [[Ipanism\|Ipanist]] tradition.
	==I==		==I==
			* '''Ibiori''' ''(IPA coming soon)'' – Literally "head place", or "mind place". A technique used by [[#D\|djeli]] to augment memory capacity, enabling them to remember the vast amounts of information the profession requires. Similar to the [[wikipedia:Method_of_loci\|Method of loci]] or "Mind Palaces". Typically this is practiced from a very young age for maximum effect. Later developments would enable the use of [[#M\|manu]]-charged pieces of [[#E\|Eluvium]] to store memory, making it possible to transfer a meticulously built ibiori into a physical object.
	* '''Ifuoké''' ''(IPA coming soon)'' – The "Rider of the Storm" in Cobre folklore. According to the folklore passed down by [[#D\|djeli]] in the Ekezie lineage, they are said to be the messenger of the [[Irunashe]], travelling on the winds of a thunderstorm to deliver messages to deities and humans alike. The Rider of the Storm has no gender, though is often referred to as male.		* '''Ifuoké''' ''(IPA coming soon)'' – The "Rider of the Storm" in Cobre folklore. According to the folklore passed down by [[#D\|djeli]] in the Ekezie lineage, they are said to be the messenger of the [[Irunashe]], travelling on the winds of a thunderstorm to deliver messages to deities and humans alike. The Rider of the Storm has no gender, though is often referred to as male.
	* '''Ija tesiwaju''' ''(IPA coming soon)'' – A phrase famously used by [[Tukari Kaita]] when announcing [[Cobre Emancipation]], highlighting his belief that "the work [was] not yet done". It is commonly used by Tukarists, meaning "the fight continues" or "the struggle continues", in reference to the constant struggle to free the people from the oppressive yoke of the multiverse's capitalist-imperialist ruling class.		* '''Ija tesiwaju''' ''(IPA coming soon)'' – A phrase famously used by [[Tukari Kaita]] when announcing [[Cobre Emancipation]], highlighting his belief that "the work [was] not yet done". It is commonly used by Tukarists, meaning "the fight continues" or "the struggle continues", in reference to the constant struggle to free the people from the oppressive yoke of the multiverse's capitalist-imperialist ruling class.
Line 68:		Line 69:
	* '''Ishapa''' ''(IPA coming soon)'' – A perennial bush with deep red sepals, which are collected and dried for use in traditional Cobre cooking and medicine. They have a tart, dry flavour when steeped in water. (OOC: It's [[wikipedia:Roselle (plant)\|Roselle]]; or Sorrel, if you're Jamaican)		* '''Ishapa''' ''(IPA coming soon)'' – A perennial bush with deep red sepals, which are collected and dried for use in traditional Cobre cooking and medicine. They have a tart, dry flavour when steeped in water. (OOC: It's [[wikipedia:Roselle (plant)\|Roselle]]; or Sorrel, if you're Jamaican)
	* '''Iyin''' ''(IPA coming soon)'' – Imperative form of Atiyin ("to praise"), often used in a similar fashion to "give thanks to". For example, the phrase "Mamiyin Okaita" compounds "[[#M\|mame]]" (strengthen) with "iyin" (praise) as a sort of prayer for "Okaita" ("O" meaning great + Kaita, referring to [[Tukari Kaita]]), in thanks for his accomplishments in life, but also hope that [[Djalia\|his spirit may live on]] and gain strength.		* '''Iyin''' ''(IPA coming soon)'' – Imperative form of Atiyin ("to praise"), often used in a similar fashion to "give thanks to". For example, the phrase "Mamiyin Okaita" compounds "[[#M\|mame]]" (strengthen) with "iyin" (praise) as a sort of prayer for "Okaita" ("O" meaning great + Kaita, referring to [[Tukari Kaita]]), in thanks for his accomplishments in life, but also hope that [[Djalia\|his spirit may live on]] and gain strength.

	==J==		==J==
	* '''[[Jermain Marko]]''' ''(dʒɜːr.meɪn mɑːr.koʊ // jer·main MAA·k'oh)'' – A former [[Kryosis\|Kryosi]] operative turned Osarian intelligence agent. Played a part in thwarting two major plans by militants under [[Barrington Douglas]] which would have destabilised Osarius in the late 22nd century and early 23rd century. Rumour has it that he was also involved in the series of events that led to the rise of [[Tukari Kaita]] and the eventual secession of Cobrio from the Osarian Kingdom.		* '''[[Jermain Marko]]''' ''(dʒɜːr.meɪn mɑːr.koʊ // jer·main MAA·k'oh)'' – A former [[Kryosis\|Kryosi]] operative turned Osarian intelligence agent. Played a part in thwarting two major plans by militants under [[Barrington Douglas]] which would have destabilised Osarius in the late 22nd century and early 23rd century. Rumour has it that he was also involved in the series of events that led to the rise of [[Tukari Kaita]] and the eventual secession of Cobrio from the Osarian Kingdom.

Osarius: added some political stuff, and a couple other updates

2025-09-29T09:36:19Z

added some political stuff, and a couple other updates

Show changes

Osarius at 09:41, 2 September 2025

2025-09-02T09:41:14Z

Show changes

Osarius: /* E */

2025-07-06T10:23:35Z

Show changes

Osarius at 12:08, 19 June 2025

2025-06-19T12:08:04Z

Show changes

Osarius at 11:15, 9 June 2025

2025-06-09T11:15:58Z

Show changes

Osarius at 08:53, 11 August 2024

2024-08-11T08:53:56Z

← Older revision		Revision as of 08:53, 11 August 2024
Line 16:		Line 16:
	* '''[[Bay of Goats]]''' ''(IPA coming soon)'' – The name most Cobre people use for the area of water to the West of Cobrio and North of [[Mriin]]. It was given the name by the Akkano people who noted the prevalence of goats in the land nearby. Goat meat is a common ingredient in Cobre cuisine to the present day.		* '''[[Bay of Goats]]''' ''(IPA coming soon)'' – The name most Cobre people use for the area of water to the West of Cobrio and North of [[Mriin]]. It was given the name by the Akkano people who noted the prevalence of goats in the land nearby. Goat meat is a common ingredient in Cobre cuisine to the present day.
	* '''[[Biafrai people\|Biafrai]]''' ''(ˈbiː.æf.raɪ // BEE·aff·rye)'' – One of the ethnic groups, or "tribes" which make up the Cobre nation. Named for the (now-eroded) bay, extending from the southeastern tip of Cobrio, upon which the people first settled. In old Cobre, "biyafi ra yeyo", or "the bay of land which moves" was shortened to "biyafira", eventually "biafra", and the people adopted the suffix "-i", denoting "from". This ultimately distilled to "Biafrai".		* '''[[Biafrai people\|Biafrai]]''' ''(ˈbiː.æf.raɪ // BEE·aff·rye)'' – One of the ethnic groups, or "tribes" which make up the Cobre nation. Named for the (now-eroded) bay, extending from the southeastern tip of Cobrio, upon which the people first settled. In old Cobre, "biyafi ra yeyo", or "the bay of land which moves" was shortened to "biyafira", eventually "biafra", and the people adopted the suffix "-i", denoting "from". This ultimately distilled to "Biafrai".
			* '''Boko''' ''(IPA coming soon)'' – A common insult meaning someone who is slow-witted, or otherwise lacking "street smarts". Like many slang insults, it can be intensified by doubling; i.e. "boko-boko" is a more severe kind of "boko".
	* '''Boolundu''' ''(IPA coming soon)'' – Meaning "life ball", it is the name given to the fruit of a large tree found in wet areas and forests in Cobrio, or near streams. The tree produces large, ball-shaped fruit, with a spongy texture when ripe, and lots of seeds. A mature tree in the right conditions can produce fruits year-round, with a total yield of more than thirty per year. Each fruit typically weighs between 7-9 kg when fully mature, and produces approximately half that weight in pulp, and around a twentieth of the weight in seeds after processing. The fruit can be eaten raw, but is usually boiled or roasted; or the pulp is used to make [[#M\|mmirilan]]. The seeds – which have high nutritional value and are rich in vitamins – can also be dried and eaten, though they are usually ground into a flour, or pressed to produce oil. (OOC: It's [[wikipedia:Treculia africana\|African breadfruit]])		* '''Boolundu''' ''(IPA coming soon)'' – Meaning "life ball", it is the name given to the fruit of a large tree found in wet areas and forests in Cobrio, or near streams. The tree produces large, ball-shaped fruit, with a spongy texture when ripe, and lots of seeds. A mature tree in the right conditions can produce fruits year-round, with a total yield of more than thirty per year. Each fruit typically weighs between 7-9 kg when fully mature, and produces approximately half that weight in pulp, and around a twentieth of the weight in seeds after processing. The fruit can be eaten raw, but is usually boiled or roasted; or the pulp is used to make [[#M\|mmirilan]]. The seeds – which have high nutritional value and are rich in vitamins – can also be dried and eaten, though they are usually ground into a flour, or pressed to produce oil. (OOC: It's [[wikipedia:Treculia africana\|African breadfruit]])
	==C==		==C==
Line 66:		Line 67:
	* '''Mmirilan''' ''(IPA coming soon)'' – Short for "mmiri ara ehi lanari" (survival milk) is a traditional Cobre drink made from the seeds and pulp of the [[#B\|Boolundu]] ("life ball"; breadfruit) plant. It naturally has a low alcohol content due to natural fermentation, but can be processed further to increase potency. A particularly potent version of the drink, known as "nuo'kwe sere n'elu" (the drink that lets you float above) is prepared by [[#D\|djeli]], for ritual purposes. A similar drink – flavoured with "[[#I\|ishapa]]" (hibiscus/roselle) and "[[#E\|ebitu]]" (a truncation of "ebi turari", or "family spice"; allspice) – known as "[[#M\|mimu sopo]]" (connecting drink) is used by practitioners of [[#I\|Ipanism]] during their rituals.		* '''Mmirilan''' ''(IPA coming soon)'' – Short for "mmiri ara ehi lanari" (survival milk) is a traditional Cobre drink made from the seeds and pulp of the [[#B\|Boolundu]] ("life ball"; breadfruit) plant. It naturally has a low alcohol content due to natural fermentation, but can be processed further to increase potency. A particularly potent version of the drink, known as "nuo'kwe sere n'elu" (the drink that lets you float above) is prepared by [[#D\|djeli]], for ritual purposes. A similar drink – flavoured with "[[#I\|ishapa]]" (hibiscus/roselle) and "[[#E\|ebitu]]" (a truncation of "ebi turari", or "family spice"; allspice) – known as "[[#M\|mimu sopo]]" (connecting drink) is used by practitioners of [[#I\|Ipanism]] during their rituals.
	* '''[[Mpindami]]''' ''(IPA coming soon)'' – A [[#B\|Biafrai]] general in antiquity, known for his harsh training methods and brutal efficiency in his youth. Nicknamed "ojiwasoke" ("the dark spike"), he was responsible for several devastating victories in battle which effectively wiped out certain peoples within the Cobre nation. Despite this, as he aged, Mpindami mellowed significantly, and grew to be an honourable man who was "like a father" to his men, and merciful toward his enemies. Famously, he was on the losing side in the first [[#C\|Cobre cook-off]], when [[#O\|Okwelle]], serving under [[#L\|Lushiku]], served him a steamed, peppered perch.		* '''[[Mpindami]]''' ''(IPA coming soon)'' – A [[#B\|Biafrai]] general in antiquity, known for his harsh training methods and brutal efficiency in his youth. Nicknamed "ojiwasoke" ("the dark spike"), he was responsible for several devastating victories in battle which effectively wiped out certain peoples within the Cobre nation. Despite this, as he aged, Mpindami mellowed significantly, and grew to be an honourable man who was "like a father" to his men, and merciful toward his enemies. Famously, he was on the losing side in the first [[#C\|Cobre cook-off]], when [[#O\|Okwelle]], serving under [[#L\|Lushiku]], served him a steamed, peppered perch.
			* '''Mulu''' ''(IPA coming soon)'' – Similar to boko, but more specifically refers to someone who is easily fooled. Calling someone "mulu" would be to imply they are easily taken in by "kiwani". Can also be doubled to intensify; i.e. "mulu-mulu" is someone particularly easy to fool, as opposed to a regular "mulu"
	==N==		==N==
	* '''N'Katoma''' ''(IPA coming soon)'' – Literally means "elder", though this is not necessarily relating to age. An elder, in Cobre culture, is simply anybody who holds a position of prestige or authority. This applies to all facets of life, and so, it is not unheard of for a child to be considered the n'katoma when speaking with a grandparent (for example) about modern technology. One cannot be considered to be n'katoma without the express acknowledgement of others, though – in particular, those who you hold a position of prestige or authority over – and so the term carries great significance. A [[Council of N'Katoma]] – elected by the various peoples of Cobrio – act as the nation's decision-makers and determine if and when it is necessary to appoint a [[#B\|babbanyawo kadangare]]. They also act as a power-check on the [[#S\|Sarki]], with the power to overrule the Sarki's decisions. If this is done three times, the Sarki is removed from the position as it is seen as a sign of [[Lufati (Cobre politics)\|lufati]] (lit. "absence (of) trust/faith"; roughly equivalent to "a vote of no confidence").		* '''N'Katoma''' ''(IPA coming soon)'' – Literally means "elder", though this is not necessarily relating to age. An elder, in Cobre culture, is simply anybody who holds a position of prestige or authority. This applies to all facets of life, and so, it is not unheard of for a child to be considered the n'katoma when speaking with a grandparent (for example) about modern technology. One cannot be considered to be n'katoma without the express acknowledgement of others, though – in particular, those who you hold a position of prestige or authority over – and so the term carries great significance. A [[Council of N'Katoma]] – elected by the various peoples of Cobrio – act as the nation's decision-makers and determine if and when it is necessary to appoint a [[#B\|babbanyawo kadangare]]. They also act as a power-check on the [[#S\|Sarki]], with the power to overrule the Sarki's decisions. If this is done three times, the Sarki is removed from the position as it is seen as a sign of [[Lufati (Cobre politics)\|lufati]] (lit. "absence (of) trust/faith"; roughly equivalent to "a vote of no confidence").

Osarius at 15:06, 27 May 2024

2024-05-27T15:06:35Z

Show changes

Osarius: Created page with "{{compact ToC|side=yes|num=yes|seealso=yes|refs=yes}} ==A== * '''Abojutolu''' ''(IPA coming soon)'' – Meaning "without supervision" ("abojuto" = supervision; "-lu" suffix to denote absence), this is the name given to a line of automatons developed by Ipele Prossimo Humanité (IPH) to perform menial labour tasks. They are so-named, as they do not require any human supervision, and a workforce of thousands can easily be managed by a single amami eziolu system..."

2024-05-08T19:26:18Z

Created page with "{{compact ToC|side=yes|num=yes|seealso=yes|refs=yes}} ==A== * '''Abojutolu''' ''(IPA coming soon)'' – Meaning "without supervision" ("abojuto" = supervision; "-lu" suffix to denote absence), this is the name given to a line of automatons developed by Ipele Prossimo Humanité (IPH) to perform menial labour tasks. They are so-named, as they do not require any human supervision, and a workforce of thousands can easily be managed by a single amami eziolu system..."

Show changes